"As
the Sabbath is of divine institution, so it is to be kept holy unto
the Lord. Numerous have been the days appointed by men for religious
services; but these are not binding, because of human institution.
Not so the Sabbath. Hence the fourth commandment is ushered in
with a peculiar emphasis-'Remember that thou keep holy the Sabbath
day.'…The abolition of it would be unreasonable."-'CHARLES
BUCK, "A Theological Dictionary," 183o Edition,
page 537.
'But
although it [Sunday] was in the primitive times indifferently called
the Lord's day, or Sunday, yet it was never denominated the Sabbath;
a name constantly appropriate to Saturday, or the seventh day, both
by sacred and ecclesiastical writers."-Id., page 572.
"The
notion of a formal substitution by apostolic authority of the Lord's
day [meaning Sunday] for the Jewish Sabbath [or the first for the
seventh day]...and the transference to it, perhaps in a spiritualized
form, of the sabbatical obligation established by the promulgation
of the fourth commandment, has no basis whatever, either in Holy
Scripture or in Christian antiquity." - SIR WILLIAM SMITH AND
SAMUEL CHEETHAM, "A Dictionary of Christian Antiquities,"
Vol. 11, page 182, Article "Sabbath."