"You will tell me that Saturday was the Jewish Sabbath, but that the Christian Sabbath has been changed to Sunday. Changed! But by whom? Who has authority to change an express com­mandment of Almighty God? When God has spoken and said, 'Thou shalt keep holy the seventh day,' who shall dare to say, 'Nay, thou mayest work and do all manner of business on the seventh day; but thou shalt keep holy the first day in its stead'? This is a most important question, which I know not how you can answer."

"You are a Protestant, and you profess to go by the Bible and the Bible only; and yet in so important a matter as the observance of one day in seven as a holy day, you go against the plain letter of the Bible, and put another day in the place of that day which the Bible has commanded. The command to keep holy the seventh day is one of the Ten Commandments; you believe that the other nine are still binding; who gave you authority to tamper with the fourth? If you are consistent with your own principles, if you really follow the Bible and the Bible only, you ought to be able to produce some portion of the New Testament in which this fourth commandment is expressly altered."-"The Library of Christian Doctrine," pages 3, 4.

"The first precept in the Bible is that of sanctifying the seventh day: 'God blessed the seventh day, and sanctified it.' Genesis 2:3. This precept was confirmed by God in the Ten Commandments: 'Remember the Sabbath day to keep It holy. ...The seventh day is the Sabbath of the Lord thy God.' Exodus 20: 8, 10. On the other hand, Christ declares that He is not come to destroy the law, but to fulfil it. (Matthew 5: 17.) He Himself observed the Sabbath: 'And, as His custom was, He went into the synagogue on the Sabbath day.' Luke 4: r6. His disciples likewise observed it after His death: 'They . . . rested the Sabbath day, according to the commandment.' Luke 23: 56. Yet with all this weight of Scripture authority for keeping the Sabbath or seventh day holy, Protestants of all denominations make this a profane day and transfer the obligation of it to the first day of the week, or the Sunday. Now what authority have they for doing this? None at all but the unwritten word, or tradition of the Catholic Church, which declares that the apostle made the change in honour of Christ's resurrection, and the descent of the Holy Ghost on that day of the week."-JOHN MILNER, "The End of Religious Controversy," page 71.

"Sabbath means, of course, Saturday, the seventh day of the week, but the early Christians changed the observance to Sunday, to honour the day on which Christ arose from the dead."-FULTON OURSLER. Cosmopolitan, Sept. 1951, pages 34, 35.

"I do not pretend to be even an amateur scholar of the Scriptures. I read the Decalogue merely as an average man searching for guidance, and in the immortal 'Ten Words' I find a blueprint for the good life."-Id., page 33.

"Most certainly the Commandments are needed today, per­haps more than ever before. Their divine message confronts us with a profound moral challenge in an epidemic of evil; a unifying message acceptable alike to Jew, Moslem, and Christian. Who, reading the Ten in the light of history and of current events, can doubt their identity with the eternal law of nature?"-Id., page 124.

"The Sabbath is commanded to be kept on the seventh day. It could not be kept on any other day. To observe the first day of the week or the fourth is not to observe the Sabbath. . . . It was the last day of the week, after six days of work, that was to be kept holy. The observance of no other day would fulfil the law."-H. J. FLOWERS, B.A., B.D., "The Permanent Value of the Ten Commandments," page 13.

"The evaluation of Sunday, the traditionally accepted day of the resurrection of Christ, has varied greatly throughout the cen­turies of the Christian Era. From time to time it has been con­fused with the seventh day of the week, the Sabbath. English ­speaking peoples have been the most consistent in perpetuating the erroneous assumption that the obligation of the fourth command­ment has passed over to Sunday. In popular speech, Sunday is frequently, but erroneously, spoken of as the Sabbath."-F. M. SETZLER, Head Curator, Department of Anthropology, Smithsonian Institute, from a letter dated Sept. 1, 1949.